දීපාවලි

විකිපීඩියා, නිදහස් විශ්වකෝෂය වෙතින්
වෙත පනින්න: සංචලනය, සොයන්න
Diwali
Diwali
A collection of Diwali lamps and a candle
අමතර ඇමතුම් Translation: Row of Lights; Diwali, Festival of Lights
නිරීක්ෂිත කරන්නේ Religiously by හින්දුs, Sikhs, Buddhists and Jains. Other Indians celebrate the cultural aspects.
වර්ගය Religious, India and Nepal
වැදගත්කම Celebration of the victory of good over evil; the uplifting of spiritual darkness.
දිනය Decided by the lunar calendar
උත්සව Decorating homes with lights, Fireworks, distributing sweets and gifts.
පැවැත්වීම Prayers, Religious rituals (see puja, prashad)

සැකිල්ල:DisplayTranslations

දිවාලි හෝ දීපාවලි (සංස්කෘත: යනු "පහන් පෙළක්" යන අරුත නිරුපනය කරන සංස්කෘත වචනයකි.[1]), එය ඉන්දියානු උත්සව අතරින් ඉතාම වර්ණවත් උත්සවය වේ. මෙම උත්සවය නව සඳ උදාවීමට සමගාමිව ඔක්තෝබර් හෝ නොවැම්බර් මස වලදී සැමරේ. 2010 වර්ෂයේ මෙම උළෙල නොවැම්බර් 5 වන දිනට යෙදේ.

වර්තමානයේ දිවාලි ලෙස යොදන වචනය දීපාවලි නම් සංස්කෘත වචනය (පහන් දාමය යන අරුත ඇති) බිදී ආ වචනයකි. දිවාලි උළෙල හා බැදුන විවිධ පුරාවෘත හා වැදගත් සිදුවීම් ඇත. එනිසා මෙම දිනයේ කරන පුජා, මන්ත්‍ර ජපකිරීම් , ස්ත්‍රෝත්‍ර ගායනා වෙනදාට වඩා සියක් වාරයක් ප්‍රබල බව සැලකේ.

Actually it is a 5 day festival with each day having its own legend, customes and rituals.

Legends of Deepavali[සංස්කරණය]

The Goddess of wealth, Lakshmi took refuge in the ocean of milk when the gods were sent into exile. Lakshmi was reborn during the churning of the ocean known as *Ksheera Sagara Manthan by the Devas and Rakshasas. Lord Vishnu rescued Lakshmi from the prison of King Bali on this day.

On the day before Deepavali, Lord Krishna killed the demon king Narakaasura and rescued 16,000 women from his captivity. The celebration of this freedom is the Diwali - a victory festival.

The Pandavas returned from their 12 years of vanavas on this day and the people celebrated the day by lighting lamps.

Lord Rama killed Ravana on the Vijaya Dashami and returned to Ayodhya on this day and the people of Ayodhya celebrated the occasion by decorating the entire city with lamps.

On this day Lakshmi goes around visiting her devotees and sets up residence in the house she finds best spruced up and most hospitable. Diwali is an occasion for cleaning, painting the walls, decorating the floor with attractive rangoli designs.

The great king Vikramaditya was coronated on the this day which started the Vikrama era and the people of Ujjain celebrated it by lighting lamps.

This is also the nirvana or passing away day of the great Mahavira Jain. The lighting of the lamps is a symbolic substitute for the light knowledge that was extinguished with Mahavira's passing.

Guru Har Gobind Ji (1595-1644), the sixth Guru of Sikhism, who was imprisoned along with 52 other Hindu kings at Fort Gwalior by Emperor Jahangir was released on this day. After freeing the other prisoners, he went to the Harmandir Sahib (Golden Temple) in the holy city of Amritsar, where he was welcomed happily by the people who lit candles and diyas to greet the Guru.

Diwali is also a harvest festival and marks the start of the Lunar year. A lot of people, especially the Gujaratis and the Marwaris, celebrate it as the starting of the New Year and close their old account books and start writing the new year account books.

One of the rituals traditionally associated with Diwali is gambling.

Buying new clothes, exchange gifts and sweets with friends and neighbors, lighting of lamps and candles and lots of fireworks and doing Lakshmi Pooja are the most common rituals associated with Diwali.

Variety in Celebrating Deepavali[සංස්කරණය]

Deepavali is celebrated as the homecoming of Rama after a 14-year exile in the forest and his victory over Ravana at many places of India and Nepal. [2] The people of Ayodhya (the capital of his kingdom) welcomed Rama by lighting rows (avali) of lamps (dĭpa), thus its name: dīpāwali.

In South India, it marks the victory of Krishna over Narakasura. Over time, this word transformed into Diwali in Hindi and Dipawali in Nepali, but still retained its original form in South and East Indian Languages. In Dravidian languages it is called as Deepavali and the same is used in Malaysia and Singapore.[තහවුරු කරන්න]

In Jainism, Diwali marks the attainment of nirvana by Mahavira.[3]

Deepavali has been significant in Sikhism since the illumination of the town of Amritsar commemorating the return of Guru Har Gobind Ji. Sikhs often refer to Diwali also as Bandi Chhorh Divas - "the day of release of detainees."

The festival is also celebrated by Buddhists in Nepal, particularly the Newar Buddhists.

In India and Nepal, Diwali is now considered to be a national festival, and the aesthetic aspect of the festival is enjoyed by most Indians and Nepalese regardless of faith.[4]

Occasion[සංස්කරණය]

As per North Indian calendar, the five day festival of Diwali is centered on the new moon day in the month of Kartika, beginning on the 13th day of the dark half of Kartika (Kartika 13th) and ending on the 2nd day of the bright half of Kartika (Kartika 18th).

As per South Indian calendar, the five day festival of Diwali is centered on the new moon day that ends the month of Ashwin and begins the month of Kartika, beginning on the 13th day of the dark half of Ashwin (Ashwin 28th) and ending on the 2nd day of the bright half of Kartika (Kartika 2nd).

The main day of celebration varies regionally.[5][6]

In the Gregorian calendar, it falls generally in the months of October or November. In Nepal, it is celebrated according to Nepalese calendar. The festival marks the last three days and the first two days of Nepalese era.

Spiritual significance[සංස්කරණය]

While Diwali is popularly known as the "festival of lights", the most significant spiritual meaning is "the awareness of the inner light".

Central to Sanatana Dharma is the assertion that there is something beyond the physical body and mind which is pure, infinite, and eternal, called the Atman. Just as we celebrate the birth of our physical being, Diwali is the celebration of this inner light, in particular the knowing of which outshines all darkness (removes all obstacles and dispels all ignorance), awakening the individual to one's true nature, not as the body, but as the unchanging, infinite, immanent and transcendent reality. With the realization of the Atman comes universal compassion, love, and the awareness of the oneness of all things (higher knowledge). This brings Ananda (inner joy or peace).

The gunas are the underlying forces or tendencies which one needs to have unaffected, direct relation with in order to find effectiveness and righteousness in life: they are lines of potential and illuminate thought and action, thus the inner meaning of Diwali being the festival of lights.

Deepavali celebrates this through festive fireworks, lights, flowers, sharing of sweets, and worship. While the story behind Diwali varies from region to region, the essence is the same - to rejoice in the inner light (Atman) or the underlying reality of all things (Brahman).

Krishna and Satyabhama fighting Narakasura's armies -Painting from the Metropolitan Museum

The Five days[සංස්කරණය]

Diwali celebrations are spread over five days in India and all over the world. All the days except Diwali are named according to their designation in the හින්දු calendar.

ගොනුව:Knadil.JPG
Diwali being festival of lights, across India people celebrate it via symbolic diyas or kandils (colorful paper lanterns) as an integral part of Diwali decorations.
Rangoli, decorations made from colored powder, is popular during Diwali
  1. Vasu Baras (27 Ashvin or 12 Krishna Paksha Ashvin): Baras means 12th day and vasu means cow. On this day cow and calf are worshipped.
  2. Dhanatrayodashi or Dhan teras (28 Ashvin/ 13kartika or 13 Krishna Paksha Ashvin/kartika): On this day, Dhanvantari, an incarnation of Vishnu, the God of health and welfare is worshipped. People buy new clothes, new vessels, gold and silver etc. because this is the day that he arose from the ocean during the famous Samudra Manthan. The word "Dhan" means wealth. Hence goddess Lakshmi is worshiped by performing Laxmi Puja in the evenings and lights are lit.

There is a custom in Maharashtra to lightly pound dry coriander seeds with jaggery and offer as Naivedya. A very interesting story about this day is of the sixteen year old son of King Hima. As per his horoscope he was doomed to die by a snake-bite on the fourth day of his marriage. On that particular fourth day of his marriage his young wife did not allow him to sleep. She laid all the ornaments and lots of gold and silver coins in a big heap at the entrance of her husband's boudoir and lighted innumerable lamps all over the place. And she went on telling stories and singing songs. When Yama, the god of Death arrived there in the guise of a Serpent his eyes got blinded by that dazzle of those brilliant lights and he could not enter the Prince's chamber. So he climbed on top of the heap of the ornaments and coins and sat there whole night listening to the melodious songs. In the morning he quietly went away. Thus the young wife saved her husband from the clutches of death. Since then this day of Dhanteras came to be known as the day of "Yamadeepdaan" and lamps are kept burning throughout the night in reverential adoration to Yam, the god of Death. God Yama is worshiped on this day to provide prosperity and well being. In villages cattle are adorned and worshiped by farmers as they form the main source of their income.

  1. Naraka Chaturdashi (29 Ashvin or 14 Krishna Paksha Ashvin): Chaturdashi is the fourteenth day on which demon Narakasura was killed by god Krishna - an inacranation of god Vishnu. It signifies the victory of good over evil and light over darkness (Gujarati: Kali Chaudas, Rajasthan : Roop Chaudas). In south India, this is the actual day of festivities. Hindus wake up well before dawn, as early as two in the morning, have a fragrant oil bath and wear new clothes. They light small lamps all around the house and draw elaborate kolams /rangolis outside their homes. They perform a special puja with offerings to Krishna or Vishnu, as he liberated the world from the demon Narakasura on this day. It is believed that taking a bath before sunrise, when the stars are still visible in the sky is equivalent to taking a bath in the holy Ganges. After the puja, children burst firecrackers heralding the defeat of the demon. As this is a day of rejoicing, many will have very elaborate breakfasts and lunches and meet family and friends.
  2. Lakshmi Puja (30 Ashvin or 15 Krishna Paksha Ashvin): Lakshmi Puja marks the most important day of Diwali celebrations in North India. Hindu homes worship Lakshmi, the goddess of wealth, and Ganesh, the God of auspicious beginnings, and then light lamps all across the streets and homes to welcome prosperity and well-being.
  3. Bali Pratipada and Govardhan Puja (1 Kartika or 1 Shukla Paksha Kartika) : In North India, this day is celebrated as Govardhan Puja, also called Annakut, is celebrated as the day Krishna - an incaranation of god Vishnu - defeated god Indra and by the lifting of Govardhana hill to save his kinsmen and cattle from rain and floods. For Annakut, a mountain of food is decorated symbolizing Govardhan hill lifted by Krishna. In Maharashtra, Tamil Nadu and Karnataka, it is celebrated as Bali-Pratipada or Bali Padyami. The day commemorates the victory of Vishnu in his dwarf form Vamana over demon-king Bali, who was pushed to the nether world and the return of Bali to earth from the nether-world. In Maharashtra, it is called as Padava or Nava Diwas ("new day"). Men present gifts to their wives on this day. It is celebrated as the first day of the Vikram Samvat calender, in Gujarat.
  4. Bhaiduj (also Bhayyaduj, Bhaubeej or Bhayitika) (2 Kartikaor 2 Shukla Paksha Kartika): on this day, brothers and sisters meet to express their love and affection for each other (Gujarati: Bhai Bij, Bengali: Bhai Phota). Most Indian festivals bring together families, Bhaiduj brings together sisters and brothers, and is a significant festive day for them. This festival is ancient, and pre-dates 'Raksha Bandhan' another brother-sister festival celebrated in the present day.

Lakshmi Puja[සංස්කරණය]

Diwali marks the end of the harvest season in most of India and Nepal. Farmers are thankful for the plentiful bounty of the year gone by, and pray for a good harvest for the year to come. Traditionally this marked the closing of accounts for businesses dependent on the agrarian cycle, and the last major celebration before winter. The deity of Lakshmi symbolizes wealth and prosperity, and her blessings are invoked for a good year ahead. There are two legends that associate the worship of Lakshmi on this day. According to the first legend, on this day, Lakshmi emerged from Kshira Sagar, the Ocean of Milk, during the great churning of the oceans, Samudra manthan. The second legend (more popular in western India) relates to the Vamana avatar of Vishnu, the incarnation he took to kill the demon king Bali. Thereafter it was on this day, that Vishnu came back to his abode, the Vaikuntha; so those who worship Lakshmi on this day, get the benefit of her benevolent mood, and are blessed with mental, physical and material well-being.[7]

As per spiritual references, on this day "Lakshmi-panchayatan" enters the Universe. Vishnu, Indra, Kubera ,Gajendra and Lakshmi are elements of this "panchayatan" (a group of five). The tasks of these elements are:

  • Vishnu: Happiness (happiness and satisfaction)
  • Indra: Opulence (satisfaction due to wealth)
  • Kubera: Wealth (Generosity; one who gives away wealth)
  • Gajendra: Carries the wealth
  • Lakshmi: Divine Energy (Shakti) which provides energy to all the above activities.[8]

In Jainism[සංස්කරණය]

Replica of Pava temple at Pansara. Mahavira attained Nirvana at Pava.

Diwali has a very special significance in Jainism, just like Buddha Purnima, the date of Buddha's Nirvana, is for Buddhists as Christmas is for Christians. Lord Mahavira, the last of the Jain Tirthankaras, attained Nirvana or Moksha on this day at Pavapuri on Oct. 15, 527 BC, on Chaturdashi of Kartika, as Tilyapannatti of Yativrashaba from the sixth century states:

Mahavira is responsible for establishing the Dharma followed by Jains even today. According to tradition, the chief disciple of Mahavira, Ganadhara Gautam Swami also attained complete knowledge (Kevalgyana) on this day, thus making Diwali one of the most important Jain festivals.

Mahavira attained his nirvana at the dawn of the amavasya (new moon). According to the Kalpasutra by Acharya Bhadrabahu, 3rd century BC, many gods were present there, illuminating the darkness[9]. The following night was pitch black without the light of the gods or the moon. To symbolically keep the light of their master's knowledge alive:

16 Gana-kings, 9 Malla and 9 Lichchhavi, of Kasi and Kosal, illuminated their doors. They said: "Since the light of knowledge is gone, we will make light of ordinary matter" ("गये से भवुज्जोये, दव्वुज्जोयं करिस्समो").

Dipavali was first mentioned in Jain books as the date of the nirvana of Mahavira. In fact, the oldest reference to Diwali is a related word, dipalikaya, which occurs in Harivamsha-Purana, written by Acharya Jinasena [10] and composed in the Shaka Samvat era in the year 705.

ततस्तुः लोकः प्रतिवर्षमादरत् प्रसिद्धदीपलिकयात्र भारते |
समुद्यतः पूजयितुं जिनेश्वरं जिनेन्द्र-निर्वाण विभूति-भक्तिभाक् |२० |
tatastuh lokah prativarsham-araat ako
prasiddha-deepalikaya-aatra bharate
samudyatah poojayitum jineshvaram
jinendra-nirvana vibhuti-bhaktibhak

Translation: The gods illuminated Pavanagari by lamps to mark the occasion. Since that time, the people of Bharat celebrate the famous festival of "Dipalika" to worship the Jinendra (i.e. Lord Mahavira) on the occasion of his nirvana.

Dipalikaya roughly translates as "light leaving the body". Dipalika, which can be roughly translated as "splenderous light of lamps", is used interchangeably with the word "Diwali".

The way Jains celebrate Diwali is different in many respects. There is a note of asceticism in whatever the Jains do, and the celebration of Diwali is not an exception. The Jains celebrate Diwali during the month of Kartik for three days. During this period, among the Shvetambaras, devoted Jains observe fasting and chant the Uttaradhyayan Sutra, which contain the final pravachans of Lord Mahavira, and meditate upon him. Some Jains visit Pavapuri in Bihar where he attained Nirvan. In may temples special laddus are offered particularly on this day.

Vira Nirvana Samvat: The Jain year starts with Pratipada following Diwali. Vira Nirvana Samvat 2534 starts with Diwali 2007. The Jain businesspeople traditionally started their accounting year from Diwali. The relationship between the Vir and Shaka era is given in Titthogali Painnaya and Dhavalaa by Acharya Virasena:
पंच य मासा पंच य वास छच्चेव होन्ति वाससया|
परिणिव्वुअस्स अरिहितो तो उप्पन्नो सगो राया||

Thus the Nirvana occurred 605 years and 5 months before the Saka era.

On 21 October 1974 the 2500th Nirvana Mahotsava was celebrated by all the Jain throughout India[11].

Significance in Sikhism[සංස්කරණය]

The story of Diwali for the Sikhs is a story of the Sikh struggle for freedom. From the time of Guru Nanak (1469 – 1539), the founder of Sikhism.When the Muslim king was ruling he locked up the Guru but while the king had tried to make him eat he refused and fasted. It was then realized that outside the palace people had gathered around with lanterns, candles, torches and protested to set the Guru free and the king had eventually agreed that his greediness had got in the way of his responsibilities and released the Guru and the people celebrated his release known as Diwali.

Bandi Chhorh Divas[සංස්කරණය]

For Sikhs, Diwali is particularly important because it celebrates the release from prison of the sixth guru, Guru Hargobind Ji, (hence also called "Bandi Chhorh Diwas" or "the day of release of detainees") and 52 other princes with him, from the Gwalior Fort in 1619.

The Mughal Emperor Jahangir had imprisoned Guru Har Gobind Ji and 52 other rajas (princes). Emperor Jahangir had imprisoned the sixth Guru because he was afraid of the Guru's growing, following and power. The Emperor was asked to release Guru Hargobind which he agreed to do. However, Guru Hargobind asked that the princes be released also. The Emperor agreed, but said only those who could hold onto his cloak tail would be allowed to leave the prison. This was in order to limit the number of prisoners who could leave.

However, Guru Hargobind had made a large cloak with 52 tassels and so each prince was able to hold onto one tassel and leave prison.

Sikhs celebrated the return of Guru Hargobind Ji by lighting the Golden Temple and this tradition continues today.

Martyrdom of Bhai Mani Singh Ji[සංස්කරණය]

Another important Sikh event associated with Diwali is the martyrdom in 1737 of the elderly Sikh scholar and strategist Bhai Mani Singh, the Granthi (keeper/reader of Sikh scripture) of Harmandir Sahib (Golden Temple). He had refused to or was unable to pay jizya - a special tax imposed by the Mughal Empire on non-Muslims - on a religious meeting of the Khalsa on the Diwali day. This and other Sikh martyrdoms gave further momentum to the Khalsa struggle for freedom and eventual success in establishing the Khalsa rule north of Delhi

Bhai Mani Singh was a great scholar and he transcribed the final version of Guru Granth Sahib which was dictated to him by Guru Gobind Singh Ji in 1704. He took charge of Harmandir Sahib's management in 1708. In 1737, he received permission from the Mughal governor of Punjab, Zakariya Khan, to hold a religious meeting on Diwali for a massive tax of Rs. 5,000 (some authors say it was Rs 10,000). Invitations were sent to the Sikhs all over India to join Bandi Chhorh Diwas celebrations at Harmandir Sahib. Bhai Mani Singh thought he would collect the tax-money from the Sikhs who would assemble for the purpose of Diwali Celebrations as subscriptions. But Bhai Mani Singh Ji later discovered that Zakariya Khan secretly planned to kill the Sikhs during the gathering. Bhai Mani Singh Ji immediately sent messages to all the Sikhs not to turn up for celebrations. As Bhai Mani Singh could not arrange for the tax to be paid, Zakariya Khan ordered Bhai Mani Singh's execution at Lahore by ruthlessly cutting him to death, limb-by-limb. Ever since, the great sacrifice and devotion of martyr Bhai Mani Singh Ji is remembered on the Bandi Chhorh Diwas (Diwali) celebration.

Uprising against the Mughal Empire[සංස්කරණය]

The festival of Diwali became the second most important day after the Baisakhi, when Khalsa was formally established by the Tenth Guru Gobind Singh in 1699.

The Sikh struggle against Mughal Empire's atrocities on non-Muslims, especially on Sikhs, which intensified in the 18th century, came to be centered around this day. After the execution of Banda Bahadur in 1716, who had led the agrarian uprising in Punjab, the Sikhs started the tradition of deciding matters concerning the community at the biennial meetings which took place at Amritsar on the first of Baisakh and at Diwali. These assemblies were known as the Sarbat Khalsa and a resolution passed by it became a gurmata (decree of the Guru).

Diwali in different regions of India[සංස්කරණය]

The celebrations vary in different regions:

In South India[සංස්කරණය]

  • In Southern India, narakasura vratha is the main day, with celebration with firecrackers at dawn after lakshmi puja.
  • Diwali is one of the seven most important festivals of Andhra Pradesh. The others are Ugadhi, Sri Rama Navami, Sankranthi, Siva Ratri, Vinayaka Chavithi and Dasara (Dusshera). There are many other festivals too such as Nagula chaviti, Vasanthochavam (Holi), Atla Taddhi, etc. Diwali festival is very popular among the children for the joy of bursting fire crakers. Special areas to sell fire crackers are set up in all towns and cities including bigger villages. There are some pseudo-traditional customs followed such as buying new clothes for this festival. Buying new home or vehicles such as cars and trucks is considered auspicious. Special sweets are made too. Some eateries in Hyderabad makes some delicious sweets during Diwali which will not be available at any other time. Meat and Alcohol are generally not consumed. Tradition has it that Andhraites gift sweets during Diwali. Some areas host local stage story telling called Hari Katha. Some areas may put a huge Narakasura dummy made with fire crackers. This will be burst by a person wearing the dress of Lord Krishna or more accurately, a costume of Satyabhama, the consort of Lord Krishna who actually killed the demon Narakasura; an event that is celebrated as Diwali for generations. The evening of Diwali is a colourful sight to watch the evening sky.
  • The main festival in Karnataka is on the first day -Narakachaturdashi and third day- Balipadyami, with no celebration on the middle day of Amavasye. The festivities begin a day, during which water is stored (following the tradition, since running water was not available with ease, and it had to be carried from nearby ponds and lakes) for the next days Oil bath in the early hours of the morning. Then the entire house is cleaned and new clothes are purchased for the entire family (signifies becoming a new/better person by giving up darkness within us) which is followed by lighting of oil lamps around the house and bursting firecrackers.
  • The third day is celebrated as Bali Padyami as the day of Vamana's victory over 'Mahabali'. This festival is greatly celebrated in Karnataka.
  • In Tamil Nadu it is celebrated as Deepavali. Celebrate this with lighting deepams, firecrackers, wearing new dresses and Sweets. It is a big festival in Tamil Nadu. They Take Oil bath early in the morning and poosai. After that Crackers and a traditional Visit to the Temple.

In Gujarat[සංස්කරණය]

In Maharashtra[සංස්කරණය]

In Maharashtra, Diwali starts from Vasubaras which is the 12th day of the 2nd half of the month of Ashwin. This day is celebrated by performing an Aarti of the cow and its calf- which is a symbol of love between mother and her baby.

The next day is Dhanatrayodashi (dhana=wealth, tra=3 dashi=10th i.e. 10+3=13th day) or Dhanteras. This day is of special importance for traders and business people.

The 14th day of Ashwin is Narakchaturdashi. On this day, people wake up before sunrise and bathe after rubbing scented oil on their body (they also bathe using Utna). After this the entire family visits a temple and offers prayers to their God. After this visit, everyone feasts on Faral which is a special Diwali preparation consisting of delectable sweets such as "karanji", "ladoo", "shankarpale" and "mithai" as well as some spicy eatables like "chakli", "shev" and "chivda".

Then comes Laxmi- poojan. It occurs on Amavasya i.e. no moon day. The dark night is illuminated by lamps and at dusk crackers are burst. New account books are opened after a pooja. The stock exchange performs a token bidding called Muhurta bidding. Generally the traders do not make any payments on that day (according to their belief Laxmi should not be given away but must come home). In every household, cash, jewellery and an idol of the goddess Laxmi is worshipped. Friends, neighbours and relatives are invited over and celebrations are in full swing. The broom used to clean one's house is also worshipped as a symbol of laxmi in some places .

Padwa' is the 1st day of the new month - Kartik in the Hindu calendar.

Bhaubeej - it is the time where in the bond of love between a brother and sister is further strengthened as the sister asks God for her brother/s long and successful life while she receives presents from her beloved brother/s.

Homes are cleaned and decorated before Diwali. Offices perform puja. Bonuses and holidays are granted to employees on these auspicious days. People buy property and gold on these days too. Children build replica forts in memory of the founder of Maratha empire, Shivaji Maharaj. For children, Fire works, new clothes and sweets make Dipavali the most eagerly awaited festival of the year.

In Kolkata[සංස්කරණය]

Kali Puja is light-up night for Kolkata, corresponding to the festival of Diwali (pronounced Dipabali in Bengali), where people light candles in memory of the souls of departed ancestors. The Goddess Kali is worshipped at night on one night during this festival. This is also a night of fireworks, with local youth burning sparklers and crackers throughout the night. Kolkata had to pass ව්‍යවස්ථාදායකය a few years back to ban fireworks which break the 65 decibel sound limit, as ambient noise levels were going up to 90 decibels or more in parts of the city.

In Goa[සංස්කරණය]

Diwali begins in Goa on the day of Naraka Chaturdashi.The houses are cleaned,and decorated with Kandil,lamps,mango leaves and marigold flowers,the utensils are made to shine,filled with water and decorated for the holy bath the following morning.On this day a paper made effigies of Narakasura,filled with grass,crackers symbolising evil are made.[12]These effigies are burnt at around four o'clock in the morning the following day,crackers are burst and people return home,take a scented oil bath,lamps are lit in a line.[13]The women of the house perform arti of the men,gifts are exchanged,a bitter berry called as kareet is crushed under the feet,in token of killing Narkasur,symbolising evil and removal of ignorance.[13] Different varieties of Poha and sweets are made and eaten with family and friends.Festivities continue till Tulsi vivah and lamps are lit every evening.Celebrations include Lakshmi puja on the Diwali day,Krishna puja or Govardhan puja and cattle worship on Balipratipada day,Bhaubeej,and Tulsi vivah.

Melas[සංස්කරණය]

ගොනුව:Mehndi-cu.jpg
Mehndi is applied on women's hands at a Diwali Mela.

To add to the festival of Diwali, fairs (or 'melas') are held throughout India.[14] Melas are to be found in many towns and villages. A mela generally becomes a market day in the countryside when farmers buy and sell produce. Girls and women dress attractively during the festival. They wear colourful clothing and new jewelry, and their hands are decorated with henna designs.

Among the many activities that take place at a mela are performances by jugglers, acrobats, snake charmers and fortune tellers. Food stalls are set up, selling sweet and spicy foods. There are a variety of rides at the fair, which include Ferris wheels and rides on animals such as elephants and camels. Activities for children, such as puppet shows, occur throughout the day.

In other parts of the world[සංස්කරණය]

In Nepal, family gathering is more significant during Diwali. People in the community play "Deusi and Bhailo" which is a kind of singing and dancing forming a group. People go to all the houses in the community and play songs and dance, and give blessing to the visited house, whereas the home owner gives some food like rice grains, Roti,fruits and money. After the festival, people donate some part of collected money and food to the charity or welfare groups and rest of the money and food, they go for picnic. People also play swing called Dore Ping made out of thick ropes and Pirke Ping or Rangate Ping made out of woods.

Diwali celebrations in Coventry, United Kingdom.
The Divali Nagar or "Diwali capital" in Chaguanas, Trinidad and Tobago.
In Singapore, Diwali is marked by 2 kilometres of lights across the Little India area.

Diwali is celebrated in various parts of the world, in countries such as the United Kingdom, the Netherlands, නවසීලන්තය, Suriname, Canada, Guyana, Kenya, Mauritius, Fiji, Japan, ඉන්දුනීසියාව, Malaysia, Myanmar, Nepal, Singapore, Sri Lanka, South Africa, Tanzania, Trinidad and Tobago, Jamaica, Thailand, United Arab Emirates, ඕස්ට්‍රේලියාව, much of Africa, and the United States.[15] With more and more Indians and Sri Lankans now migrating to various parts of the world, the number of countries where Diwali is celebrated has been gradually increasing. While in some countries it is celebrated mainly by Indian expatriates, in others it has become part of the general local culture. In most of these countries Diwali is celebrated on the same lines as described in this article with some minor variations. Some important variations are worth mentioning.

In Nepal, Diwali is known as "Tihar" or "Swanti". It is celebrated during the October/November period. Here the festival is celebrated for five days and the traditions vary from those followed in India. On the first day (Kaag tihar), crows are given offerings, considering them to be divine messengers. On the second day (Kukur tihar), dogs are worshipped for their honesty. On the third day, Laxmi puja and worship of cow is performed. This is the last day according to Nepal Sambat, so many of the businessmen clear their accounts on this day and on finishing it, worship goddess Laxmi, the goddess of wealth. The fourth day is celebrated as new year. Cultural processions and other celebrations are observed in this day. The Newars celebrate it as "Mha Puja", a special ritual in which the body is worshipped to keep it fit and healthy for the year ahead on this day. On the fifth and final day called "Bhai Tika", brothers and sisters meet and exchange gifts.

In Trinidad and Tobago, communities all over the islands get together and celebrate the festival. One major celebration that stands out is the Diwali Nagar, or Village of the Festival of Lights. It features stage performances by the east Indian cultural practitioners, a folk theatre featuring skits and plays, an exhibition on some aspect of Hinduism, displays by various Hindu religious sects and social organizations, nightly worship of Goddess Lakshmi, lighting of deeyas, performances by various schools related to Indian culture, and a food court with Indian and non-Indian vegetarian delicacies. The festival culminates with magnificent fireworks displays ushering in Diwali. Thousands of people participate in an atmosphere devoid of alcohol and in a true family environment.

In Malaysia, Diwali is known as "Hari Deepavali," and is celebrated during the seventh month of the Hindu solar calendar. It is a federal public holiday throughout Malaysia. In many respects it resembles the traditions followed in the Indian subcontinent. 'Open houses' are held where Hindu Malaysians (Malaysian Tamils) welcome fellow Malaysians of different races and religions to their house for a sumptious meal. This is a practice unique to Malaysia and shows the goodwill and friendly ties practised by all Malaysians during any festive occasion.

In Singapore, the festival is called "Deepavali", and is a gazetted public holiday. Observed primarily by the minority Indian community ([Tamils]]) , it is typically marked by a light-up in the Little India district. The Hindu Endowment Board of Singapore along with Singapores' government organizes many cultural events around Deepavali time.

In Sri Lanka, this festival is also called "Deepavali" and is celebrated by the Tamil community. On this day, it is traditional for people to wear new clothes and exchange gifts.

In Britain, Hindus and Sikhs celebrate Diwali with great enthusiasm and in most ways very similarly to as in India. People clean and decorate their homes with lamps and candles.A popular type of candle used to represent this holiday is a diya. People also give each other sweets such as laddoo and barfi, and the different communities may gather from around the country for a religious ceremony and get-together. It is also an important time to contact family in India and perhaps exchange gifts through the post. It is a greatly celebrated holiday and is a great way to connect with the culture and heritage of India. Diwali is becoming a well known festival in Britain and non-Indians also join in the festivities. Leicester plays hosts to some of the biggest celebrations outside of India itself. Diwali also coincides closely enough with the British Guy Fawkes (Bonfire Night) traditions on November the 5th that in many areas, such as the East End of London, a kind of joint festival has evolved where everyone celebrates and enjoys the same fire and fireworks for their own diverse reasons.

In නවසීලන්තය, Diwali is celebrated publicly among many of the South Asian diaspora cultural groups. There are main public festivals in Auckland and Wellington, with other events around the country becoming more popular and visible. An official reception has been held at the New Zealand Parliament since 2003.[16]

In ඕස්ට්‍රේලියාව, Diwali is celebrated publicly amongst the people of Indian origin and the local ඕස්ට්‍රේලියානුවෝ in Melbourne. On 21st of July 2002 an organisation “The ඕස්ට්‍රේලියානු Indian Innovations Incorporated”(AIII) comprising of a conglomerate of independent organisations and individuals was formed to celebrate Indian Festivals In Melbourne. AIII facilitated opportunities to depict the cultural kaleidoscope of India and assist Indians in Melbourne to showcase Indian art, culture, style, traditions and food via various activities, seminars, festivals, fairs and events. The first Inaugural Diwali Festival-2002”, was held at Sandown Race Course on Sunday 13 October 2002. Since then until October 2008, about 140000 people visited this ඕස්ට්‍රේලියානු Indian Cultural Extravaganza filled with culture, fun and cuisine. This 10 Hour Festival is depicting India through 50 Stalls, 10 Food stalls and an 8 hour cultural programme with Dj, Children's rides and spectacular fire works over the last 7 years.

References[සංස්කරණය]

  1. Monier Monier-Williams. Sanskrit-English Dictionary. Entry for दीप्. pp. 481. 
  2. Ramcharitmanas, Uttarkand
  3. S.P. Sharma; Seema Gupta (2006), Fairs and Festivals of India, Pustak Mahal, p. 79, ISBN 9788122309515, http://books.google.com/books?id=wPPr9HdmnHcC&pg=PA79&dq=diwali+mahavira+527 
  4. History of Diwali
  5. mahavidya:Resources for the Scholarly Study of the Hindu Tradition - Divali
  6. When is Deepavali (Diwali)?
  7. Diwali History
  8. "Importance of various days of Diwali". hindujagruti.org. සම්ප්‍රවේශය 2008-10-11. 
  9. Jacobi, Hermann (1884). Sacred Books of the East. 22: Gaina Sutras Part I. 
  10. Akademi, Sahitya (1988). Encyclopaedia of Indian literature. 2. ISBN 8126011947. 
  11. උපන්‍යාස දෝෂය: අනීතික <ref> ටැගය; N._Upadhye.2C_Review_1982_pp._231-232 නමැති ආශ්‍රේයන් සඳහා කිසිදු පෙළක් සපයා නොතිබුණි
  12. Gajrani, S. (2004) (Englishයෙන්). History, religion & culture of India. 3. Gyan Publishing House. pp. 109. ISBN 8182050626. 
  13. 13.0 13.1 Gune, Vithal Trimbak (1979) (Englishයෙන්). Gazetteer of the Union Territory Goa, Daman and Diu: district. Volume 1. Goa, Daman and Diu (India). Gazetteer Dept. pp. 262. 
  14. Kadowala, Dilip (1998). Diwali. London: Evans Brothers Limited. ISBN 0-237-51801-5. 
  15. "Diwali Celebrations Around The World". diwalifestival.org. සම්ප්‍රවේශය 2006-08-27. 
  16. "Diwali Downunder: Transforming and Performing Indian Tradition in Aotearoa/New Zealand". New Zealand Journal of Media Studies 9 (1): 25-35. 2005. ISSN 0811 1173 0811. http://www.nzetc.org/tm/scholarly/tei-Sch091JMS-t1-g1-t5.html. 

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External links[සංස්කරණය]

සැකිල්ල:HinduFestivals

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