"සැකිල්ල:PaliCanonSamanaViews" හි සංශෝධන අතර වෙනස්කම්

විකිපීඩියා වෙතින්
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18 පේළිය: 18 පේළිය:
| style="border-left:1px solid Silver; border-bottom:1px solid DimGray;" | '''[[Sassatavada]]''' (Eternalism):<br /> Matter, pleasure, pain and the soul are eternal and<br /> do not interact.
| style="border-left:1px solid Silver; border-bottom:1px solid DimGray;" | '''[[Sassatavada]]''' (Eternalism):<br /> Matter, pleasure, pain and the soul are eternal and<br /> do not interact.
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| style="border-bottom:1px solid DimGray; background:Gainsboro" | [[නිගන්ඨ නාථපුත්ත}}]]<br>('''[[ජෛනාගම]]''')
| style="border-bottom:1px solid DimGray; background:Gainsboro" | [[නිගන්ඨ නාථපුත්ත]]<br>('''[[ජෛනාගම]]''')
| style="border-bottom:1px solid DimGray; border-left:1px solid Silver;" | '''[[Ethics of Jainism|Restraint]]:''' be endowed with, cleansed by<br />and suffused with the avoidance of all evil.<sup>2</sup>
| style="border-bottom:1px solid DimGray; border-left:1px solid Silver;" | '''[[Ethics of Jainism|Restraint]]:''' be endowed with, cleansed by<br />and suffused with the avoidance of all evil.<sup>2</sup>
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18:39, 23 අප්‍රේල් 2017 වන විට නවතම සංශෝධනය

The views of six samaṇa in the Pāli Canon
(based on the Buddhist text Sāmaññaphala Sutta1)
Śramaṇa view (diṭṭhi)1
පූර්ණ කාශ්‍යප Amoralism: denies any reward or
punishment for either good or bad deeds.
Makkhali Gosala
(Ājīvika)
Niyativāda (Fatalism): we are powerless;
suffering is pre-destined.
Ajita Kesakambali
(Lokāyata)
Materialism: live happily;
with death, all is annihilated.
පකුද කච්චායන Sassatavada (Eternalism):
Matter, pleasure, pain and the soul are eternal and
do not interact.
නිගන්ඨ නාථපුත්ත
(ජෛනාගම)
Restraint: be endowed with, cleansed by
and suffused with the avoidance of all evil.2
Sanjaya Belatthiputta
(Ajñana)
Agnosticism: "I don't think so. I don't think in that
way or otherwise. I don't think not or not not."
Suspension of judgement.
Notes: 1. DN 2 (Thanissaro, 1997; Walshe, 1995, pp. 91-109).
2. DN-a (Ñāṇamoli & Bodhi, 1995, pp. 1258-59, n. 585).
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