ලාලා ලජ්පත් රායි
|මෙම ලිපිය විකිපීඩියාවෙහි ඉක්මන් මකාදැමීමේ උපමානයට අදාල බව යෝජිතව ඇත්තේ as a foreign-language article that exists on another Wikimedia project at :en:Lala Lajpat Rai නිසාවෙනි. CSD A2 බලන්න.
එහෙත් මෙම ලිපිය ඉක්මන් මකාදැමීමේ උපමානයට අදාල නොවන්නේ නම්, හෝ ඔබ විසින් අදාල කරුණ නිවැරදි කිරීමට අදහස් කරන්නේ නම්, කරුණාකර මෙම නිවේදනය ඉවත් කරන්න, එහෙත් ඔබ විසින් නිර්මාණය කර තිබෙන පිටුවල ඇති නිවේදන ඉවත් නොකරන්න. ඔබ විසින් මෙම පිටුව නිර්මාණය කලේ නම් සහ එහි ඉක්මන් මකාදැමීමක් සදහා ඔබ එකඟ නොවන්නේ නම්, පහත දැක්වෙන බොත්තම එබීමෙන් ඔබ හට පෙර-ආකෘතිකරණය කල ස්ථානයකට යා හැකි වන අතර එහිදී ඔබ හට මෙම ලිපිය මකා නොදැමිය යුත්තේ කුමක් නිසාද යන්න පිළිබඳව පැහැදිළි කලහැක. අවශ්යනම් ඔබට මෙහි සාකච්ඡා පිටුවට කෙලින්ම ගොස් පණිවුඩයක් තැබීමට හෝ ඔබ විසින් පෙර තබන ලද පණිවුඩයකට ප්රතිචාර ලැබී ඇත්දැයි පරීක්ෂාව කලහැක.
මෙම නිවේදනය සමඟ එක්කලපසු, ඉක්මන් මකාදැමීමේ උපමානය සමග අවිවාදයෙන් යෝග්ය වී ඇත්නම් හෝ සාකච්ඡා පිටුවෙහි තබා ඇති මකාදැමීම නොකලයුතු ඇති කරුණු ප්රමාණවත් නොමැතිනම් හෝ මෙය ඕනෑම වේලාවක මකා දැමීමට ඉඩ ඇත.
|Lala Lajpat Rai|
|Place of birth:||Dhudike, India|
|Place of death:||Lahore, British India (Now Pakistan)|
|Movement:||Indian Independence movement|
|Major organizations:||Indian National Congress, Arya Samaj|
ලං ලං ලජ්ජත් රායි (1865–1928, [පංජාබ් භාෂාව|පංජාබ්]]: ਲਾਲਾ ਲਜਪਤ ਰਾਯ, උර්දු: لالا لجپت راے; සැකිල්ල:හින්දි භාෂාව) was an ඉන්දියානු author and politician who is chiefly remembered as a leader in the Indian fight for freedom from the British Raj. He was popularly known as Punjab Kesari (The Caesar of Punjab). He was also the founder of Punjab National Bank and Lakshmi Insurance Company.
(Born in Dhudike, on 28 January, India in 1865 in a Hindu Family, ලජ්ජත් රායි created a career of reforming Indian policy through politics and writing.  (When studying law in ලාහෝර්, ඔහු continued to practice හින්දු දහම. ඔහු became a භක්තිකයෙක් in the idea that Hinduism, above nationality, was the pivotal point upon which an Indian lifestyle must be based.) Hinduism, he believed, led to practices of peace to humanity, and the idea that when nationalist ideas were added to this peaceful belief system, a non-secular nation could be formed. His involvement with Hindu Mahasabhaite leaders gathered criticism from the Bharat Sabha as the Mahasabhas were anti-secularism, which did not conform with the system laid out by the Indian National Congress. This focus on Hindu practices in the subcontinent would ultimately lead him to the continuation of peaceful movements to create successful demonstrations for ඉන්දියානු නිදහස.
As the need for partition and independence took an important turn for the possible,Lala Lajpat Rai’s involvement became imperative to the Indian Independence Movement. His actions in anti-imperialist movements led to numerous arrests. He became an important member of the Arya Samaj. This political group was full of British-educated Indians who believed that Hinduism had a specific and direct impact on what it meant to be an Indian. The group also took the ideas of a merged western and eastern world and promoted the view that the subcontinent had benefited from its coagulation. The involvement of the Arya Samaj in constitutional reform supported the freedom movements which took hold of the Indian population. Lala Lajpat Rai led political rallies which taught how the history of the subcontinent had always been heading to the philosophical idea that it would become an independent nation.
(Lajpat Rai presided over the first session of the All India Trade Union Congress in 1920. In 1923, he became a member of the Imperial Legislative Assembly. He also went to Geneva to attend the eighth International Labour Conference in 1926 as a representative of Indian labour. He had an opportunity to watch the labour movement in the USA and England where he was required to prolong his stay for political reasons.)
In addition to espousing his philosophical principles, Lajpat Rai engaged heavily in direct action and protest against British rule. (He led the Punjab protests against the Amritsar Massacre (1919), the Non-Cooperation Movement (1919–1922), and the "Simon go back" demonstrations against the Simon Commission (1928)). He was repeatedly arrested.He disagreed, however, with Mohandas Gandhi's suspension of the movement due to the Chauri Chaura incident.(He formed the Congress Independence Party, which was particularly pro-හින්දු in voice and policy)SS.
He was not only a good orator but also a prolific and versatile writer. His journal Arya Gazette concentrated mainly on subjects related to the Arya Samaj. Bande Mataram and People, contained his inspiring speeches to end oppression by the foreign rulers. He founded the Servants of the People Society, which worked for the freedom movement as well as for social reform in the country. He also wrote an autobiography in English titled The Story of My Life.
Simon Commission protests[සංස්කරණය]
In 1928, Lajpat Rai led a procession with Pandit Madan Mohan Malaviya to demonstrate against the Simon Commission. During this procession, Rai became the target of a lathi charge (a form of crowd control in which the police use heavy staves or `lathis' in Hindi) led by British police.During World War I, Lajpat Rai lived in the United States, but he returned to India in 1919 and in the following year led the special session of the Congress Party that launched the noncooperation movement. Imprisoned from 1921 to 1923, he was elected to the legislative assembly on his release. When the commission visited Lahore on 30 October 1928, Lala Lajpat Rai led the protest against Simon Commission in a silent non-violent march, but the police responded with violence. Lala Lajpat Rai was beaten with lathis at the chest. He later succumbed to his injuries. Bhagat Singh, who was an eyewitness to this event, claimed that it was this act that caused him to 'vow to take revenge' against the culprits of this violence.
(Lajpat Rai’s journey to the United States during පළමුවන ලෝක යුද්ධය helped him to gather knowledge of how an independent nation formulates a nationalist identity. This is where he gathered information about how foreign nations, specifically Britain’s imperialist hold on India, had negative affects on the people, the lifestyles, and the ability to generate bonds with other nations. He wrote articles that persuaded foreign nations to side with the subcontinent’s struggle for independence. By accepting that westernized ideals were positive to the creation of nationalities, he gained support for breaking from Britain. In Europeanization and the Ancient Culture of India, Lajpat Rai wrote that nationalization of India was imperative to spread western ideology to the rest of the world. Since the westernization of India had successfully been adapted while continuing traditions remained a large part of the culture, he believed that India no longer needed an overbearing imperialist government. He wrote that: “at first sight it seems absurd to give one name to all Indian civilization. But a close examination for facts and data amply proves the unity of Indian civilization, at least for the present geological period.”  These ideas were passed to foreign countries in order to show that despite cultural differences from the western world, India’s society had become a sustainable, functional nation which deserved its own nationality as opposed to being overseen by an alien western country.
(Writings by Lajpat Rai include Josiah Wedgewood - The Man And His Work, The United States of America: A Hindu's impressions and a study, History of the Arya Samaj, Swaraj and social change, England’s Debt to India: A historical narrative of Britain's fiscal policy in India, The Problems Of National Education In India and Unhappy India: Being a reply to Katherine Mayo's "Mother India", published in 1928.) (Mother India was a polemical account of India's self rule by American historian Katherine Mayo.)
Inspiration and memorial[සංස්කරණය]
The Lala Lajpat Rai Memorial Trust was formed in 1959 on the eve of his Centenary Birth Celebration, to promote education. The trust was founded by a group of Punjabi philanthropists (including R.P Gupta and B.M Grover) who have settled and prospered in the Indian State of Maharashtra.
A statue of Lajpat Rai stands at the central square in Shimla, India. Lajpat Nagar and Lajpat Nagar Central Market in New Delhi, Lala Lajpat Rai Hall of Residence at Indian Institutes of Technology (IIT) in Kharagpur and Lala Lajpat Rai Institute of Engineering and Technology, Moga are named in his honor. Also many institutes, Schools and Library in his hometown of Jagraon, district Ludhiana are named after him.
- Lala Lajpat Rai. Encyclopedia Britannica. http://www.britannica.com/EBchecked/topic/328063/Lala-Lajpat-Rai
- S. K. Mittal and Irfan Habib. “Towards Independence and Socialist Republic: Naujawan Bharat Sabha”. Social Scientist Vol. 8 2, 1979.
- Norman G. Barrier. “The Arya Samaj and Congress Politics in the Punjab, 1894-1908.” The Journal of Asian Studies, Vol. 26, 1967.
- Raghunath Rai. History. VK Publications. p. 187. ISBN 8187139692.
- Requiem for a freedom fighter - By Mahir Ali
- Lal Lajpat Rai. “Europeanization and the Ancient Culture of India.” Annals of the American Academy of Political and Social Science Vol. 145, 1929.”